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PRAY TO THY FATHER WHICH IS IN SECRET
OR
ALONE WITH GOD.
'But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall recompense thee.'—Matt. vi. 6.
After Jesus had called His first disciples He gave them their first public teaching in the Sermon on the Mount. He there expounded to them the kingdom of God, its laws and its life. In that kingdom God is not only King, but Father; He not only gives all, but is Himself all. In the knowledge and fellowship of Him alone is its blessedness. Hence it came as a matter of course that the revelation of prayer and the prayer-life was a part of His teaching concerning the New Kingdom He came to set up. Moses gave neither command nor regulation with regard to prayer: even the prophets say little directly of the duty of prayer; it is Christ who teaches to pray.
And the first thing the Lord teaches His disciples is that they must have a secret place for prayer; every one must have some solitary spot where he can be alone with his God. Every teacher must have a schoolroom. We have learnt to know and accept Jesus as our only teacher in the school of prayer. He has already taught us at Samaria that worship is no longer confined to times and places; that worship, spiritual true worship, is a thing of the spirit and the life; the whole man must in his whole life be worship in spirit and truth. And yet He wants each one to choose for himself the fixed spot where He can daily meet him. That inner chamber, that solitary place, is Jesus' schoolroom. That spot may be anywhere; that spot may change from day to day if we have to change our abode; but that secret place there must be, with the quiet time in which the pupil places himself in the Master's presence, to be by Him prepared to worship the Father. There alone, but there most surely, Jesus comes to us to teach us to pray.